As a teenager in Hartford in the late 1950s, Saturday afternoons at 2 ushered in the most golden hours of my week, when 90 cents would buy a ticket to the State Theater to hear live performances by such rock 'n roll stars as Chuck Berry, Jerry Lee Lewis and The Silhouettes. Typically, performers of perhaps half of that week's top-ten 45 rpm disks were on the program. Such richness resulted in part from Hartford's closeness to New York City, allowing a group to do a matinee here, then drive to Manhattan for an evening gig.
For many of my friends, Saturday at the State Theater meant our first experience in mingling with people of color in the audience, as post-war suburbanization caused America to stratify even further by race. My white friends were nuts about rock music but had little appreciation of how the performers we cheered on had come to it or what it meant to them.
That's why I clamored eagerly to read Peter Guralnick's new Dream Boogie -- The Triumph of Sam Cooke. It seems overblown, at the least, to call a biography of a rock star magisterial, but there's no other word that better describes Guralnick's two-volume work on the life of Elvis Presley a few years ago. Magisterial, that is, in the sense of completeness and balance, of total immersion in the life of the subject. And folks, I'm pleased to say that Guralnick has done it again in Dream Boogie.
In the early 1950s, blacks and whites listened largely to music by performers from their own races. Within the Negro community, as it was then called, two music recording and performing industries existed side by side -- secular rhythm and blues running a parallel track with gospel. Many of the great r&b or rock stars got their start in gospel, sometimes as preachers' kids, such as Aretha Franklin or Sam Cooke himself.
The first couple of hundred pages of this 651-page masterwork deal with the remarkably sophisticated gospel music industry, in which such groups as Cooke's Soul Stirrers toured the country, playing for paltry earnings at largely urban black churches, and recording religious music that might sell 20,000 to 30,000 records nationwide. Meanwhile, r&b was flourishing, and an offshoot called rock 'n roll, led by such pioneers as Bill Haley and the Comets, was promising to turn pop music on its ear.
In a capitalistic society, the saying goes, follow the money. And so such gospel singers as Sam Cooke fell under increasing pressure to "cross over" from black audiences to mixed ones, as whites seemed highly receptive to "black" music in a way that perhaps their parents did not. The lure of fame and fortune was irresistable.
Guralnick's biographical style could be taught in writing classes. He's one of the most erudite of biographers but without the distance at which some writers keep themselves from their subjects. He uses an unusual amount of dialog from his interviews, so the reader sometime feels he's in the same room with the subject and his friends. And remarkably, he doesn't limit the local patois to the dialog but injects it into his overall narrative so as to keep the transition seamless.
The family of Sam Cooke, born in 1931, was part of the Great Migration of blacks north from the American South in the early years of the century. The Cooks (Sam added the "e" for class later) settled in Chicago, which became a hotbed of black culture, as depicted in Nicholas Lemann's Promised Land in the early 1950s. And it was in this milieu that Cooke flourished in his early years.
As he made his inevitable crossover, Cooke moved to Los Angeles and the land of glitz and glitter, surrounded by fast cars, fast women, the best booze, and seemingly easy money. He spun increasingly out of control, as Elvis Presley would do some years later. His death at age 33 in 1964 came from a bullet inflicted by a hotel desk clerk in an altercation involving another woman.
Fans of the early days of rock 'n roll will revel in Guralnick's descriptions of such legendary performers as Clyde McPhatter, the Everly Brothers, LaVern Baker, Jackie Wilson and, in the early days, Mihalia Jackson. His renderings of how Cooke's famed million-sellers came to be -- that You Send Me was to be a throwaway B-side on a 45 featuring Summertime as its hit -- are illuminating.
Guralnick's book is important not only in the sense of the Greek tragedy of a gifted musician but as a way to understand how a largely segregated America breached the gap between the races, in part, because of musical culture. It will stand as a classic in its field.
Steve Goddard